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Archive for March, 2010

March-27-10

A Million Miles in a Thousand Years

posted by smg

Recently I finished Donald Miller’s new book “A Million Miles in a Thousand Years”.  Another Miller book “Blue Like Jazz” has been sitting on my shelf for years and I’ve never gotten around to it, but I picked up A Million Miles and once I started reading it was hard to put down.

Miller knows how to craft a story, and I wanting to keep reading to find out where it would go next.  Not sure if it was because I read it so fast (maybe 3-5 days) but occasionally the story metaphor got a little redundant, and I thought perhaps the end of the book was quite as engaging as the first, but all in all it was a really enjoyable book.

Now with my new handy-dandy kindle it’s pretty easy for me to mark passages I like, and so I thought I’d share one I enjoyed:

I asked Bob what was the key to living such a great story, and Bob seemed uncomfortable with the idea he was anything special. But he wanted to answer my question, so he thought about it and said he didn’t think we should be afraid to embrace whimsy. I asked him what he meant by whimsy, and he struggled to define it. He said it’s that nagging idea that life could be magical; it could be special if we were only willing to take a few risks.I asked Bob what was the key to living such a great story, and Bob seemed uncomfortable with the idea he was anything special. But he wanted to answer my question, so he thought about it and said he didn’t think we should be afraid to embrace whimsy. I asked him what he meant by whimsy, and he struggled to define it. He said it’s that nagging idea that life could be magical; it could be special if we were only willing to take a few risks.

I think for some people a magical life or the idea of whimsy in the world is completely foreign.  For me, however, I not only believe in this stuff, but I feel a longing, a desire for it somewhere deep inside.  It’s probably what keeps me looking for worlds inside wardrobes, and dreaming of romantic quests involving rings and wizards.  In any case check out the book and include a little spontaneous whimsy in your day.

March-24-10

The Rhetoric of Christianity & Economics

posted by smg

A friend of mine posted a blog with some initial thoughts about what’s going on in with America, healthcare, and Christianity.  It can be read here.

His thoughts were random, but as I read them I had a strong reaction to them.  Not anger or anything, just a feeling that somehow Christians are making a case utilizing certain passages, and widespread common sense about what Christianity teaches about money.  However, I’m not sure they are the complete picture of how Jesus wants to look at money.  As his thoughts were random, so was the comment I left on the blog.  It was typed in haste, and intended to just put out some alternative ideas about what’s going on at the moment.  The comments are below, if you want to read them, but please know that I’m not condemning anyone or condoning any political stance.  I just want us to think more completely about the subject and move on to make decision from there.

I think there is some false logic in the idea that people who work hard deserve to be paid well.  In that it implies that the wealthy work hard and therefore have earned their money, while the poor are lazy and therefore that is why they are paid poorly.  When in fact many of the underclass are working harder (in the sense that there work is literally harder physically, and often longer) than their wealthier counterparts who to some degree make money off the hard work of the poor.

Perhaps another apt verse would be the Rich man and Lazarus.  As the rich man hordes away, enjoying an easy life, while Lazarus sat outside and begged.  I guess he didn’t work for his wages so he didn’t deserve anything, but it seemed that Jesus preferred him.  I think again of when Jesus tells the rich young ruler to sell his possessions, give to the poor, and come and follow him.  It wasn’t that the poor deserved it, or that the rich young man hadn’t worked for it, but in Jesus’ kingdom it seems that Jesus has different ideas of economic justice.

I’m not saying that I want to let the government “solve” all of our problems.

I’m not even disagreeing with you sentiments.

Here are my thoughts:

Churches clamoring against economic justice wouldn’t have to rely on the government if they did the job themselves, but many (many not all) of those arguing against such plans do little with their “freedom” for the underprivileged.

I feel at times that American Christianity has bought a line about comfort, consumerism, and prosperity that somehow has them blindly getting in bed with the Republican party on everything.  I think the Church needs more independent thinkers who don’t simply spout the latest “truth” they hear from Fox News.

There is a system in this country that does seem to make it very difficult for certain classes to every climb out of their underprivileged system.  Its not all merit based and the gap between rich and poor is growing.  Why are we constantly working to protect the super-wealthy while fighting against measures to protect the exploited?

I just wonder sometimes what Jesus would do, and I don’t think he would side with the lazy or the super-wealthy (which include most of us Americans when we think globally).  And I don’t think he would be impressed with our gifts given out of our unprecedented excess that seldom cost us much of anything.

A Final Note:

This is not intended to be accusatory.

This is not angry; it’s just some thoughts from my perspective.  In many ways I don’t think it disagrees with your thoughts at all.

These words are as much an indictment of my lifestyle and my local Church community as anyone else.

My tone probably doesn’t come across well here, but I intend to offer my thoughts in humility, not sarcasm or cynicism.

Jesus loves the poor, most of us don’t.  I need to continually be made more into the image of God, and perhaps my behavior towards wealth needs to be remade as well.

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March-12-10

A Poem that made me Cry

posted by smg

An odd thing happened yesterday in my dissertation research.  Charles Taylor was telling the story of some in the Victorian Age that lost their faith, and yet deeply lamented the loss.  On such individual was Matthew Arnold, an important thinker and critic of the late 19th century.  I need/want to learn more about Arnold, but alas time is a precious commodity.

In any case Arnold, whose ideas have in many ways fallen out of favor, was religious in youth, but in later life turned from his faith.  He felt the deep need for something beyond the world he saw, and sought for some sort of “religious” experience in art, literature, and education.  the tale of his loss, and the lament of his loss moved me.  Here is the section that I found moving:

“Arnold’s profound ambivalence, his sense of the impossibility of faith, whose departure has nonetheless left a great void, comes out most forcefully in the ‘Stanzas from the Grande Chartreuse”.  The speaker feels, for all his powerful sense of sympathy, that he cannot return to the world in which the monastery’s life of prayer played such an important part.

For rigorous teachers seized my youth,

And purged its faith, and trimm’d its fire,

Show’d me the high, white star of Truth,

There bade me gaze, and there aspire.

Even now their whispers pierce the gloom:

What dost thou in this living tomb?


Forgive me, masters of the mind!

At whose behest I long ago

So much unlearnt, so much resign’d—

I come not here to be your foe!

I seek these anchorites, not in ruth,

To curse and to deny your truth;

Not as their friend, or child, I speak!

But as, on some far northern strand,

Thinking of his own Gods, a Greek

In pity and mournful awe might stand

Before some fallen Runic stone—

For both were faiths, and both are gone.

Wandering between two worlds, one dead,

The other powerless to be born,

With nowhere yet to rest my head,

Like these, on earth I wait forlorn.

Their faith, my tears, the world deride—

I come to shed them at their side” (A Secular Age, 382-383).

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